The transatlantic slave trade disrupted African societies and prevented them following an independent path of development. Colonial rule and its modern legacy have been a continuation of this disruption. Coloured wood engraving 1859
A bold partnership, quite unlike anything either missionaries or explorers – or indeed Africans - had attempted before
On 23 May 1853 Livingstone arrived in the Kololo capital, Linyanti. He had been treated well by the Kololo people on a previous trip north from South Africa and was counting on their hospitality.
He must have been surprised however by the extent of the welcome committee organised by the new 17 year-old king Sekeletu who had heard about Livingstone from his late father, Sebetwane. For Livingstone was met on the road by a procession of 7000 people and escorted to the kgotla, the town’s central court.
Poems were recited in Livingstone’s honour and Sekeletu offered Livingstone anything he wanted. In September 1853, Sekeletu called a pitso or national meeting, with his indunas or subordinate chiefs. They listened as Livingstone – speaking, of course, in the local language - set out his plan.
The Kololo usually traded slaves for beads, guns and European clothes. In fact most of the people who had accompanied Livingstone that day into Lunkanti had not been Kololo, but Lozi, Nyengo or Subiya and from other neighbouring peoples. They were the Kololo’s slaves.
Livingstone now proposed that instead of trading in slaves, the Kololo could sell beeswax, ivory and ostrich feathers – which they already had – along with coffee, tobacco, cotton and sugar, which he would show them how to grow. There would be no more need for slaves – or the endless wars that were necessary to capture them.
Livingstone then explained that what he needed to do was to establish a route to carry the Kololo's new trade to the coast. And he requested Sekeletu the king to fund his journeys to Loanda in the West and then to Quelimane in the east.
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